Showing posts with label being present. Show all posts
Showing posts with label being present. Show all posts

Wednesday, December 16, 2009

NOW - is the kingdom of heaven, right here, right now!



Discover the "Kingdom of Heaven" right NOW!
from Rhonda Byrne
Creator of The Secret


"How do I stop my negative thoughts?" - is a question that I have been asked many times. If you have ever asked this question then you will feel such enormous relief in knowing the answer, because it is so simple. How do you stop negative thoughts? You plant good thoughts!

When you try to stop negative thoughts, you are focusing on what you don't want - negative thoughts - and you will attract an abundance of them. They can never disappear if you are focused on them. The "stop" part is irrelevant - the negative thoughts are your focus. It doesn't matter if you are trying to stop negative thoughts or control them or push them away, the result is the same. Your focus is on negative thoughts, and by the law of attraction you are inviting more of them to you.

The truth is always simple and it is always easy. To stop negative thoughts, just plant good thoughts! Deliberately plant good thoughts! You plant good thoughts by making it a daily practice to appreciate all the things in your day. Appreciate your health, your car, your home, your family, your job, your friends, your surroundings, your meals, your pets, and the magnificent beauty of the day. Compliment, praise, and give thanks to all things. Every time you say "Thank you" it is a good thought! As you plant more and more good thoughts, the negative thoughts will be wiped out. Why? Because your focus is on good thoughts, and what you focus on you attract.

So don't give any attention to negative thoughts. Don't worry about them. If any come, make light of them, shrug them off, and let them be your reminder to deliberately think more good thoughts now.

The more good thoughts you can plant in a day, the faster your life will be utterly transformed into all good. If you spend only one day speaking of good things and saying "Thank you" at every single opportunity, you will not believe your tomorrow. Deliberately thinking good thoughts is exactly like planting seeds. As you think good thoughts you are planting good seeds inside you, and the Universe will transform those seeds into a garden of paradise. How will the garden of paradise appear? As your life!



May the joy be with you,


Rhonda Byrne
The Secret... bringing joy to billions

Sunday, September 6, 2009

Be Still.....Be Now.....Be Present



Now is all there is. There is no other time. The past and future are concepts that can be thought about now but they can never be experienced now.

We believe in the illusion of a separate self. Self is only a concept. Eckhart Tolle, (Stillness Speaks, 2003) explains, "The mind is incessantly looking not only for food for thought; it is looking for food for its identity, its sense of self. This is how the ego comes into existence and continuously re-creates itself."


Trees, water, sky, hills--why do we divide life up and name the parts we have created?

The ego, manufactured by the mind, tells you who you are. The ego tells you that you are a body and its thoughts. Since you are a body, you can die. Since you can die, you are always in danger. Now must be broken up into pleasurable things, that are to be moved toward, and painful things that are to be avoided. Life is divided in two-- living and dying. The ego tells you that pleasure and life are the same and that pain and death are the same. This perpetuates the ego's practice of constantly resisting now--telling you that your life has problems that must be avoided and solutions that must be found. Suffering is born out of the stories we tell ourselves about pain. "Inner alignment with now is the end of suffering." (Stillness Speaks, 2003)

There is a tension that constantly moves us away from now. It says, "Go do something." It says, "Accomplish this." When a goal is accomplished, it is quickly replaced by another goal, and the moving away from now continues. It constantly seeks some time other than now. Instead of experiencing now as it is without labels, judgments, and descriptions, this mind-made self causes your true self to become lost in thought. To keep denying the reality of now, just as it is, it perceives and then describes life to you. You begin to have a relationship with life.The fact that you are life becomes obscured.

The ego chatters incessantly. It tells you that there are things outside you and things inside you. Things that are inside you are admitted into consciousness. Things outside you are denied and become subconscious or are projected "out there" so that they can be judged and related to as if they are separate objects. The ego divides up the whole of reality into parts that it names and counts. "The landscape is made up of separate things. This is a tree, that is the ground, there is the sky." This abstracting denies the fact that there is no real dividing line between the tree, the ground, and the sky--or between anything and anything else. Everything is connected.

By moving away from now and into an imaginary future, or into a remembered past, the ego seeks to establish its existence and keep the mind from discovering the truth by accepting what is now. In the future, it tells you, you can add this or that or something else to yourself and become bigger. Tomorrow you will have accomplished more. Next year you will make more money. Further denying now, the ego ruminates about the past and all its horror. Still continuing its denial of now, the ego sometimes tells you about the "good ole days" of the past.

By breaking up life and moving away from now, the ego is addicted to dualistic knowledge. This is good. That is bad. It never allows reality to be experienced and known directly as a whole just as it is. The ego can only continue its existence by thinking about life. The ego cannot exist in the only time there ever is: Now.

How do you stay in the now? You feel life as it is. You experience instead of describing experience. You observe thought instead of believing it and becoming lost in it. You accept what is instead of resisting it. Even if something is happening that you would rather not be happening, you can feel and accept that you don't like what is happening now. Consistent with the Serenity Prayer, learn to change what should be changed and accept with serenity the things that cannot be changed. Just be and accept that there is nothing you need to do and nowhere you need to go. Things are the only way they can be. Stop resisting now.

That doesn't mean to stop living your life and having accomplishments. It means to be present while you are living life and having accomplishments. Feel your life. Accept and be with the feeling without labeling it or describing it or resisting it. Every success in recognizing the ego and its motivations can be built upon. Along the way, learn to observe the ego's criticizing of your progress in staying present. Eventually, it will lose its motivation to continue its chatter. When it collapses, along with its mindless emotional thinking, you will know yourself and find "the peace that surpasseth all understanding." All that is left is the timeless now.

SOURCES:

Eckhart Tolle, Stillness Speaks (Novato: New World Library, 2003 and Vancouver: Namaste Publishing, 2003), p. 27, p. 118.
Gary Zukav, The Dancing Wu Li Masters (Bantam Books, 1980).
Ken Wilber, The Spectrum of Consciousness, 20th Anniversary Edition (The Theosophical Publishing House, 1993).
A Course in Miracles (Foundation for Inner Peace, 1985).
Tony Parsons, As It Is (Inner Directions Publishing, 2002).

Thursday, July 24, 2008

Being Present


Three Ways of Being Present
Living for Now versus Living in the Now
by Peter Russell

In one sense we are always in the present. Everything we experience is an experience in this moment.
Our memories of the past are experiences in the present. So are our thoughts about the future.

When people talk about not being present, they are usually referring to the attention not being in the present moment. When our attention is caught up in our thoughts about the past or the future, and we are no longer so aware of what is happening now.

Unfortunately, most of us spend too much of our time thinking about past and future events. We savor past delights, rejoice in past achievements, ponder whether or not we did the right thing, grieve over past losses and disappointments, get angry about the way things turned out. Or we anticipate future delights, plan our best course of action, worry about what might go wrong, fear not being in control of a situation, anguish over how others might respond.

Most of this thinking is unnecessary; a waste of time and energy. Moreover, it makes the mind tense, which is the very opposite of what all this thinking is trying to achieve—an easier, more peaceful state of mind.
This is why the wise ones have repeatedly urged us to be more in the present; to be here, now.

But what does it mean to be present? There are three principal ways in which people use the term.

1. Living for today. Not worrying about what happened yesterday; nor about what might come tomorrow.
This attitude definitely has its value. It may help us take life as it comes, and not get so caught up in unnecessary fears and concerns. It allows us to enjoy more of what life has to offer.
But it does not necessarily lead to a fuller awareness of the present moment. One may still be as caught up in thoughts as before, even if they be thoughts of today rather than yesterday or tomorrow.

2. Awareness of present experience. This is the starting point for a number meditation practices.
Whereas most of our thoughts are about the past or the future, our sensory experience is always "now". Thus many spiritual teachers advocate placing the attention on bodily sensations—points of contact with the physical world, the heartbeat, or the breath. The actual feelings in the body are in the present moment.
Then when the mind wanders off into some thought about the past or future—as it surely will—gently return the attention to physical sensations, and so back to the present.

3. Being at ease with everything. This often comes as the result of the long-term practice of meditation.
There is no longer the need to keep the attention to sensory experience. One is present to whatever is—including the arising and passing of thoughts about the past or future.
Some call this the witness mode. There is deep ease, and profound relief. There is an inner equanimity in each moment.

It simply is as it is.

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Abilene, Texas, United States
One day life no longer made any sense. I began enquiring, "Who am I", What am I", and "What's the purpose of this life?"

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